Vedic knowledge provides detailed information about many aspects of material nature such as cosmology, sociology, psychology, and biology. For example, the Śrimad Bhāgavatam provides a detailed cosmic model. Varṇāśrama is a sociological model. Sāńkhya is a cognitive model. And Ayurveda is a biological model. All these models have structural resemblances and by understanding one model we can understand the others too....
The previous post identified two impersonalist tendencies—i.e. “we are one” and “we are equal”—and discussed their respective impacts on Indian and Western societies. The post also discussed how a personalist system based on hierarchical thinking (rather than equality or oneness) is necessary for social organization. This post carries forward that topic and identifies two kinds of personalist social systems—one material and...
There is one fundamental cultural difference between the West and India—the West is a flat, egalitarian society, while India is still, to an extent, a hierarchical society. In the stereotyped view of the West, children do not respect parents, students do not respect teachers, and citizens do not respect politicians. In the stereotyped view of India, children respect their parents, students...
The world around us is filled with dualities or oppositions. There are two main resolutions of this duality as we have seen earlier—(1) finding the relation between the opposing ideas and the next “higher level” idea from which these oppositions were created, and (2) finding a quantitative balance between the opposing ideas at the “same level” such that the opposing ideas...
Several of my previous posts articulated the conceptual basis of an economic system different than the one that presently exists. These foundations include: (1) the real economic value lies in the objective properties of matter rather than in its human perception, and an economic system, when organized around this objective value, tends towards stability, (2) the problems in the current economic...
