In earlier posts—such as here—I described the notion of space in which words are identical to their meanings, and connected it to a tree-like structure of space. In the last post, I described how this tree-like structure of space appears in all languages in trying to decode their meanings. In this post, I will briefly …
This is a follow-up to the previous post, which discussed the nature of space in Śrimad Bhāgavatam (SB). The goal of this one is to describe the ideas of “manifest” and “unmanifest” states of matter. Matter in the Śrimad Bhāgavatam (and indeed in many other Vedic works of literature) is described as originating in an …
In the previous post, I described how modern science employs two contradictory ideas—possibility and choice—although in practice only one of them can be used, resulting in incompleteness. An example of that incompleteness is that quantum theory describes the world as a possibility that needs to be completed by a choice, although that choice cannot be …
Many people who look at Vedic philosophy in current times, understand it as Advaita, which is an interpretation of Vedānta, that claims that the ultimate reality is a singular, unified existence called Brahman, from which the world is produced as māyā or illusion. The Brahman is equated with consciousness, although how consciousness comes under illusion …
