No two people are completely alike. No two roses look exactly the same. No two oranges are identical. Even as we classify the world into concepts, those classifications do not entail that two things are exactly alike. This fact is accommodated in modern physics by permitting different distributions of matter and energy, subject to some additional constraints (e.g., that the total...
The Nyāya system of philosophy describes a category called abhāva or ‘absence’ and then explains how bhāva or ‘presence’ manifests from the absence. This is a very long discussion in Nyāya Sutra (which I’m translating presently) and has many nuances. It is hard to capture all these details here, but I thought that instead of waiting for the book to be...
Vedic knowledge comprises the four Vedas (Rig, Yajur, Sāma, and Atharva) with their numerous Samhita, 108 Upanishad, 18 Purāna, Mahabharata, dozens of Tantra texts, and so forth. The above texts, however, are not exhaustive; for example, they don’t contain meticulous details on astronomy, linguistics, grammar, logical reasoning, life sciences, architecture, economics and government, music and art, and so forth. The Vedic...
At the present, most people view Gauḍiya Vaishnavism as one among the many sects of Vaishnavism, with the others being Viśiṣṭādvaita, Dvaita, Dvaitādvaita, and Śuddhādvaita. Vaishnavism is itself considered one of the three sects—namely, Shaiva, Shakta, and Vaishnava. The three sects are together believed to constitute personalism as opposed to impersonalism: the claim being that the four Vedas and Upanishads portray...
