Many people at present see similarities between Abrahamic monotheism and Vedic personalism and contrast these two philosophies to impersonalism and voidism. Personalism is similar to monotheism in some superficial ways but different from it in essential ways. Likewise, personalism is different from impersonalism in one way—accepting or rejecting an eternal personality of a person—but in many other ways, personalism is similar...
I used the last post to weave many seemingly disjointed ideas—modalities, inseparability, qualities, how the illusion of motion is created without a motion by revelation and hiding of modes, how this leads to alternative ideas of space and time, an alternative conception of laws of motion, and why the idea of a separated reality modeled by mathematics is always false even...
A few articles ago, I discussed the nature of Personhood as six traits—self-awareness, intention, emotion, cognition, conation, and relation. Then we discussed Personalism vs. Depersonalization: A person is governed by free will and the depersonalized is governed by laws. As a follow-up, in this article, I will discuss what I mean by a machine in contrast to a person. I will...
In the last article, we briefly discussed the personhood of God and soul, and this one elaborates on that discussion. In modern societies, a person is defined as something that has rights. For example, forests, rivers, mountains, animals, and oceans are not considered persons and hence not given rights. Conversely, corporations have rights, therefore, they are persons. Furthermore, the rights of...
In a recent conversation, many good questions about the problems of Advaita Impersonalism arose, which we could not cover during the conversation itself. This post tries to respond to these questions. For those who might be unaware, Advaita Impersonalism can be summarized into four claims: (a) Brahman is real or true, (b) the material world is false, (c) the soul or...
In Indian philosophy, the voidism of Buddhist philosophy is seen as the opposition to the materialism of demigod worship and rituals. Then, classical impersonalism or Advaita is seen as the opposition to voidism in Buddhist philosophy. Finally, classical personalism or Vaishnavism is seen as the opposition to the impersonalism of Advaita. However, Sri Chaitanya’s philosophy reconciles the reality of the material...
The laws of nature in current science are mathematical formulae that predict the behavior of objects deterministically, which precludes any role for choice and morality in nature. Therefore, if nature permitted choices, how would we reconceive natural laws? In Vedic philosophy, the law is a material entity called a role which defines the expected behaviors but doesn’t preclude choice. The interaction...
There is one fundamental cultural difference between the West and India—the West is a flat, egalitarian society, while India is still, to an extent, a hierarchical society. In the stereotyped view of the West, children do not respect parents, students do not respect teachers, and citizens do not respect politicians. In the stereotyped view of India, children respect their parents, students...
