In the introduction to the Bhagavad-Gita As It Is, Śrīla Prabhupāda writes, “The subject of the Bhagavad-gītā entails the comprehension of five basic truths. First of all the science of God is explained, and then the constitutional position of the living entities, jīvas. Prakriti (material nature) and time (the duration of the existence of the whole universe or the manifestation of...
The previous post discussed the meaning of sat, chit, and ananda—i.e. consciousness or relation to things, the search for meaning, and the search for happiness. The search for meaning creates a personality—i.e. how others know you. The search for happiness creates an individuality—i.e. what kinds of pleasures one enjoys. The relationship to the world also creates our identity in the form...
Many people believe modern science is reductionist and an alternative anti-reductionist science must replace it. This post discusses why Sāńkhya is reductionist—because it reduces everything to only three modes of nature (sattva, rajas, and tamas). It also discusses why Sāńkhya is anti-reductionist—because the first mode of nature in this reductionist theory (sattva) represents the whole, which precedes the contradictory parts (rajas and...
This post discusses how points in a conceptual space are defined differently than in a physical space. The difference is that a physical space defines locations in relation to an origin, whereas a conceptual space defines locations in relation to a boundary. In a physical space, points are constructed through absolute proximity to a single origin. In a conceptual space, points...
It is not hard to find debates today between “flat” and “round” Earths. Many of these debates are founded on conspiracy theories, but discussing those conspiracy theories isn’t the intent of this post. This post discusses a completely different notion of flat Earth which is found in Vedic cosmology texts, where space itself is viewed differently than in modern science. How...
