Even a casual look at Sāńkhya reveals an apparent asymmetry in its ontology, namely that there are five sense-objects called Earth, Water, Fire, Air, and
This is a follow-up to the previous post, which discussed the nature of space in Śrimad Bhāgavatam (SB). The goal of this one is to
If the universe was not determined in some sense, then we could not make any scientific predictions. If, however, we did not have free will
How we perceive taste, smell, touch, sound and sight is a fact about our perception, but it has never been properly understood in biology, psychology,
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