Even a casual look at Sāńkhya reveals an apparent asymmetry in its ontology, namely that there are five sense-objects called Earth, Water, Fire, Air, and Ether, corresponding to the five senses of knowledge Nose, Tongue, Eyes, Skin, and Ears respectively, but there aren’t corresponding sense-objects for the five senses of action, namely, Hands, Legs, Anus, …
This is a follow-up to the previous post, which discussed the nature of space in Śrimad Bhāgavatam (SB). The goal of this one is to describe the ideas of “manifest” and “unmanifest” states of matter. Matter in the Śrimad Bhāgavatam (and indeed in many other Vedic works of literature) is described as originating in an …
If the universe was not determined in some sense, then we could not make any scientific predictions. If, however, we did not have free will to choose among alternatives, there could be no moral judgments. This contentious issue confuses many of us, as we tend to either capitulate to free will and lose scientific predictions …
How we perceive taste, smell, touch, sound, and sight is a fact about our perception, but it has never been properly understood in biology, psychology, or philosophy. The problem is that we suppose material objects to be the length, mass, charge, momentum, energy, temperature, etc. How these physical properties become taste, touch, smell, sound, and …
