All students of epistemology cite many categories of experience that are not knowledge, in order to distinguish them from knowledge. These categories are different in Western and Vedic systems of philosophy. In particular, in the latter, dreams are not considered false, although there are other categories that are false. This post discusses the difference between …
This is the transcript of the seventh episode of the Shabda Podcast. In this episode, we will talk about the problem of epistemology or how do we know. We will go over some historical material regarding the methods of knowledge prevalent in Western philosophy and then look at the same problem from the perspective of …
How do we know something to be true? This question has preoccupied philosophy for as long as we can remember. Many answers are offered to solve the problem, but each one suffers from a different problem. For example, reason is a useful method of knowing, but reason only compares a claim with the axioms or …
While going down in an elevator, it recently occurred to me that the elevator doesn’t move unless we indicate the floor it has to go to, quite different from an escalator that keeps moving regardless of whether anyone has anywhere to go to. This difference is a useful way to understand how quantum “motion” is …
Even a broken watch tells the right time twice a day. However, to know that the watch is broken, we must observe it when it tells the time incorrectly rather than when it tells it correctly. This analogy is a useful way to understand the problem in modern science because clearly there are times in …
The below is a response to the question about the conflict between reason and faith. It is also detailed in the book Uncommon Wisdom. The gist of the argument is that the manner in which science has construed the use of reason (and experience) – i.e., the path to discovery – cannot deliver truth. There is, …
The problem in any kind of existence begins from a very old distinction between appearance and reality. Appearances are obviously how things seem to us in our perception although not everything that we perceive does really also exist. How things seem to us is a property of our perceptual apparatus—senses, mind, brain, etc. The reality, …
