In a recent conversation, many good questions about the problems of Advaita Impersonalism arose, which we could not cover during the conversation itself. This post tries to respond to these questions. For those who might be unaware, Advaita Impersonalism can be summarized into four claims: (a) Brahman is real or true, (b) the material world …
I’m literally exhausted by the number of people who claim that the mind is the brain, based on the neuroscientific experiments, in which injecting electrical signals into the brain results in novel experiences. These claims arise due to the stark mind-body duality created by Descartes that was readily embraced by Christianity as the soul-matter duality. …
There are occasional rumblings against my Vedānta Sūtra commentary entitled Conceiving the Inconceivable: A Scientific Commentary on Vedānta Sūtras. I understand that many people come to religion with a sense of finality: Worldly knowledge changes, but spiritual knowledge is eternal. In their view, a new commentary breaks that finality. They may view the commentary as …
For several years now, I have been describing a semantic conception of reality in which all reality is like a book, comprising symbols of meaning. The book expands out of an idea, and the individuality of the idea divides into the individuality of chapters, paragraphs, sentences, words, and phonemes. Once this expansion has occurred, we …
