Hegel is credited to have been the first in the Western world to bring the study of history as a subject of philosophy proper. He did so by creating the thesis-antithesis-synthesis framework for history. Hegelian philosophy became the foundation of Marxism that saw society in terms of dualisms of antithesis and thesis. Their conflict led …
In a recent conversation, many good questions about the problems of Advaita Impersonalism arose, which we could not cover during the conversation itself. This post tries to respond to these questions. For those who might be unaware, Advaita Impersonalism can be summarized into four claims: (a) Brahman is real or true, (b) the material world …
There is a popular narrative in India at present that Islamic Invaders and British Colonialists destroyed India’s traditional culture and civilization. That is not entirely false. But any serious student of history is led to ask: Why did these invaders succeed in conquering India when numerous such invasions were repelled previously? The Mauryan Empire in …
Shankarāchārya’s life is full of amazing incidents, but there is one incident that I find particularly interesting. It is the story of how Shankarāchārya debated the husband-wife couple— Maṇḍana Miśra and Ubhaya Bhārati—on the primacy of Mimānsa vs. Vedānta. Aside from the significant philosophical shift that Shankarāchārya’s victory in this debate resulted in, the debate …
Many people who look at Vedic philosophy in current times, understand it as Advaita, which is an interpretation of Vedānta, that claims that the ultimate reality is a singular, unified existence called Brahman, from which the world is produced as māyā or illusion. The Brahman is equated with consciousness, although how consciousness comes under illusion …
