Ruminations on Vedic Philosophy

Showing: 59 RESULTS

The Problem of Evil

The problem of evil refers to the question of how to reconcile the existence of evil in this world with an omnibenevolent, omniscient, and omnipotent God. The argument for the problem of evil goes as follows: We can see that evil exists in this world—cheating, misery and suffering, poverty, disease, etc. Why would God create …

Law Religion

The Philosophy of Contracts

Modern society is constructed on the idea of contracts. This idea can be traced back to Judaism which instituted a “covenant” with God in which God will do certain things for Abraham if Abraham did some things for God. The first covenant of Judaism for instance says: “You shall be circumcised in the flesh of …


Krishna is Jealous and Nonchalant

Many people say that the God of Abrahamic religions is a “jealous” God. However, they don’t ask: If we can be jealous, then why can God also not be jealous? Similarly, if we can be non-jealous, therefore, God must also be non-jealous. This contradiction makes it very hard to understand God’s nature.

Philosophy Religion

Creation as Conscious Creativity

Beginning with my first book, “Six Causes”, I have been describing a paradigm of creation that stems from conscious creativity. In this paradigm, the self goes missing in the self, and when this “absence” is created, then creativity occurs to overcome this absence by expanding the self into works of creativity. E.g. in human creativity, …


Technical Issues in Bhagavad-Gita Translations

Recently, while preparing for a presentation, I started looking up Bhagavad-Gita translations and found some curious discrepancies, which make the translations scientifically inaccurate. On finding these in the select verses that I was looking up (i.e., not an exhaustive study), I went back to the original translations and found that these scientific inaccuracies do not …


The Meaning of Brahman in Vedanta Sutra

Many of us have become accustomed to impersonal interpretations of Vedanta, where Brahman is identified as a transcendental state of Oneness, and the soul is the Brahman, in that transcendental state. However, a closer look at Vedanta Sutra reveals that Brahman actually doesn’t refer to the impersonal state. Rather, Brahman refers to the Supreme Lord, …