There is a popular but false dogma about Hinduism, that it is not a religion, but only a way of life. This dogma is misleading and toxic at many levels, and this post tries to uncover and examine the many flaws of this idea.
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Religion
Who Can Be Guru?
Much discussion occurs on the internet about “guru-tattva”. I have watched these discussions for years but refrained from participation because I find these discussions don’t understand or appreciate the true nature of hierarchy; most of these discussions think of a guru system as a linear succession of gurus. This post discusses the differences between linear …
Why Religion is Incompatible with Modern Science
There are many common characterizations of science and religion that claim an incompatibility between the two, but upon closer examination, all these characterizations can be shown to be false. That doesn’t mean that science and religion are similar or identical; they are indeed incompatible, just not in the way their incongruence is presented frequently. After …
Voidism and Oneness in the Philosophy of Sri Chaitanya
In Indian philosophy, the voidism of Buddhist philosophy is seen as the opposition to the materialism of demigod worship and rituals. Then, classical impersonalism or Advaita is seen as the opposition to voidism in Buddhist philosophy. Finally, classical personalism or Vaishnavism is seen as the opposition to the impersonalism of Advaita. However, Sri Chaitanya’s philosophy …
The Problem of Evil
The problem of evil refers to the question of how to reconcile the existence of evil in this world with an omnibenevolent, omniscient, and omnipotent God. The argument for the problem of evil goes as follows: We can see that evil exists in this world—cheating, misery and suffering, poverty, disease, etc. Why would God create …
The Philosophy of Contracts
Modern society is constructed on the idea of contracts. This idea can be traced back to Judaism which instituted a “covenant” with God in which God will do certain things for Abraham if Abraham did some things for God. The first covenant of Judaism for instance says: “You shall be circumcised in the flesh of …
Krishna is Jealous and Nonchalant
Many people say that the God of Abrahamic religions is a “jealous” God. However, they don’t ask: If we can be jealous, then why can God also not be jealous? Similarly, if we can be non-jealous, therefore, God must also be non-jealous. This contradiction makes it very hard to understand God’s nature.
