Recently an Indian politician commented that Bhagavad-Gita also teaches Jihad (a religious war). This post lists the differences between what Lord Kṛṣṇa teaches in Bhagavad-Gita (and what happened during the Mahabharata war) and religious war. It is important to have detailed answers to such questions. We will go through the historical background, the events that …
There is a prominent dogma about religious equality under which all religions must be treated with respect. According to this dogma, sacredness is a private belief, and there is no objective sacredness in anything. Hence, either all religions must be rejected or all of them should be given equal respect. The fact is that those …
Vaiṣṇavism presents a conception of God that doesn’t fit into well-known categories such as monotheism, polytheism, monism, pantheism, panentheism, henotheism, deism, and others. This is because Vaiṣṇavism accepts all their assertions and rejects all their negations. For example, the monotheistic claim that “God is one” doesn’t negate the polytheistic claim—i.e., “God is many”. Likewise, the …
A few articles ago, I discussed the nature of Personhood as six traits—self-awareness, intention, emotion, cognition, conation, and relation. Then we discussed Personalism vs. Depersonalization: A person is governed by free will and the depersonalized is governed by laws. As a follow-up, in this article, I will discuss what I mean by a machine in …
The problem of evil has two distinct flavors. The first flavor says: There is famine, war, pestilence, and disease in this world and since God created an evil world, therefore, He must be evil. The second flavor says: So much suffering is caused by evil people, and since God created people, therefore, He must be …
God is the greatest, but it is not easy to live in the presence of greatness. When we encounter greatness, there are many different types of responses we can have. Those responses to greatness are also our responses to God. This post discusses how our acceptance of greatness, ability to distinguish the great from the …
