Aristotle divided all Platonic forms into two classes—theoretical and practical. The theoretical forms could be quantified by converting them into geometry, essentially reducing them to shape. The practical forms, such as beauty, justice, and truth, could not be so converted and had to be decided by people’s intuition, opinions, or choices. Thus, a classic divide …
My life has been uniquely blessed by the sheer number of narcissists that have entered into it. A narcissist destroys your self-esteem and manipulates you emotionally. If you feel strong, their first tactic is to make you feel weak. Under that weakness, they have a greater chance to gain control over you. By the sheer …
Here’s a meditation: My greatest friend is the intelligence to find the truth, and my greatest enemy is the ego due to which I reject the truth. This post carries forward the discussion of the last one and describes the harmful effects of the ego, which are primarily two: (a) the ego causes our pleasure …
What we colloquially call the “ego” is a very complex covering of the soul in Vedic philosophy. It comprises four components, namely, (a) the idea that I’m a master called Pradhāna, (b) the desire to exercise mastery in a particular way called Prakṛti, (c) the idea that I possess great qualities called Mahattattva due to …
I have recently received several questions about Sāñkhya. These include the differences between senses and organs, that between inert matter and a living body, how desires influence perception, how Sāñkhya elements could be understood in analogy to motion, and the relation between yoga and the control of senses and the mind. These are not tightly …
As mental illnesses become prominent in today’s world, and science doesn’t believe in the existence of anything that cannot be sensually perceived, the cure of such illnesses suffers from a conceptual poverty inherited from the legacy of the physical sciences. While the understanding of the mind is receiving renewed focus owing to the growth in …
