All over Vedic texts, the world is described as “sound” or “text”. The source of this world is stated to be the original meaning, called “knowledge”. This original meaning then expands to create various other types of meanings, which are all partial knowledge. The Mīmāṃsā system of philosophy gives this doctrine a name–Arthavāda–or the doctrine …
Beginning with my first book, “Six Causes”, I have been describing a paradigm of creation that stems from conscious creativity. In this paradigm, the self goes missing in the self, and when this “absence” is created, then creativity occurs to overcome this absence by expanding the self into works of creativity. E.g. in human creativity, …
The following is an excerpt from the Vaiśeṣika Sutras, that describes the three principles of One, Oneness, and Separateness, which create two paradoxes—unity in diversity and diversity in unity. Many things emerge out of the One, therefore, they must have existed in the One previously; this is the paradox of diversity in the unity. Similarly, …
Below are some verses from the Nyāya Sutra that discuss the nature of the Supreme Lord, and describe how He is one and many, how He is attained by devotees and yet never truly attained by anyone, and how the varied aspects of His personality are hidden inside the other aspects, such that knowing any …
The Nyāya system of philosophy describes a category called abhāva or ‘absence’ and then explains how bhāva or ‘presence’ manifests from the absence. This is a very long discussion in Nyāya Sutra (which I’m translating presently) and has many nuances. It is hard to capture all these details here, but I thought that instead of …
Several people have asked me in recent days about the nature of māyā. This made me realize how little this concept is understood and prompted me to write the following long post describing the problem of illusion, the various problems arising from its solution, and the nature of the correct solution.
Below is the translation and commentary on some of the Nyāya Sutras, which describe the nature of a scientific theory as comprised of four aspects. The first aspect represents the purpose of the system; the second, the functional parts that execute this purpose; the third, a mechanism of control that translates the purpose into functional …
I’m currently translating the original text of Sāñkhya Sūtras composed by Sage Kapila, and it discusses the doctrine of Satkāryavāda, and its distinctions with other philosophies. This discussion is important for those interested in understanding Sāñkhya. While the full translation and commentary on the text will take some more time, I thought it might be …
All students of epistemology cite many categories of experience that are not knowledge, in order to distinguish them from knowledge. These categories are different in Western and Vedic systems of philosophy. In particular, in the latter, dreams are not considered false, although there are other categories that are false. This post discusses the difference between …
