A profound illusion of simplicity arises in studying Vedic theology when we speak of the whole without dwelling on its parts. In the elephant and the five blind men analogy, the elephant is the whole while the legs, ears, tail, trunk, and stomach are the parts. We can talk about the elephant without talking about all its parts. However, that doesn’t...
Vedic texts divide experience into the seer, the seen, and the seeing. We can also call these the knower, the known, and the knowing. What we commonly call ‘consciousness’ is the process of seeing or knowing. This seeing or knowing is a property of the soul—the seer or the knower—but it operates under the knower’s control. Thus, the knower is distinct...
This is the edited transcript of the third episode of my podcast. In this episode we talk about the problem of incompleteness in science and how this problem is not limited to physical theories but goes way deeper into mathematics and logic itself. The root cause of this problem is traced to the fact that nature has duality and opposites, but...
This is the edited transcript of the first episode on my podcast. The episode discusses the relation between religion and science from the perspective of Vedic philosophy, and how an original meaning embodied by God expands into symbols which include both the soul and their material experiences. This relation between meaning and symbols requires us to treat the material world as a...
Over the years as I have written many books, and new readers often want to know where to begin, how to proceed systematically, so that understanding them would become easier. Implicit in this request is the problem that the books are not easy reading, especially if you don’t read them in order. While I try to summarize the relevant ideas at...
In practically all Vedic texts a concept called yajña is employed, which is loosely translated as a “sacrifice” and the performance of the yajña is said to be the means to advance spiritually. For most people, yajña is understood as a fire lit in a pot into which food grains are offered with a mantra. While this is by no means...
Vaishnava literature describes four forms of God—Vasudeva, Saṅkarṣaṇa, Pradyumna, and Aniruddha. These four forms are also said to be the masters of mind (Aniruddha), intelligence (Pradyumna), ego (Saṅkarṣaṇa) and mahattattva (Vasudeva), which are material elements in Sāńkhya. This leads us to ask: how is God the “master” of a material element, and how is the relation between God and the material...
In late 1997, H.H. Bhaktisvarūpa Dāmodara Maharaja told me that he wanted to compile Śrīla Prabhupāda’s instructions on Bhaktivedānta Institute into a book. With that intent, he and I made some recordings, where Maharaja narrated the early history of the Institute and I transcribed the tapes. Following this, I searched for quotes, letters, conversations, etc. from the published material and inserted...
This is a follow-up to the previous post, which discussed the nature of space in Śrimad Bhāgavatam (SB). The goal of this one is to describe the ideas of “manifest” and “unmanifest” states of matter. Matter in the Śrimad Bhāgavatam (and indeed in many other Vedic works of literature) is described as originating in an “unmanifest” form, which essentially means that...
If the universe was not determined in some sense, then we could not make any scientific predictions. If, however, we did not have free will to choose among alternatives, there could be no moral judgments. This contentious issue confuses many of us, as we tend to either capitulate to free will and lose scientific predictions (which is often what religions do)...
While going down in an elevator, it recently occurred to me that the elevator doesn’t move unless we indicate the floor it has to go to, quite different from an escalator that keeps moving regardless of whether anyone has anywhere to go to. This difference is a useful way to understand how quantum “motion” is different from classical motion. This post...
This post discusses the widespread notion that the mind is some kind of computer; that the computer is able to represent knowledge, and this knowledge can be about the world. As we shall see, this notion is quite silly, although people—who are either not physicists, mathematicians, or computer engineers, or just happen to have an academic title without an understanding of these subjects—tend...
