Standards For Different Religions My criticisms of other religions are sometimes dismissed not by a counterargument but simply by calling it an outsider’s opinion, different from the believer’s viewpoint. The critic says: Believers have an orthodox view of their religion while academics have a heterodox view of the same religion. The divergence between the orthodox …
A few months ago, I was participating in a live discussion where I could see a stream of user comments. One such comment was that people in India lead miserable lives. The implication was that Western thinking is better because the West is more prosperous. People today see poverty in India and don’t know about …
In Chaitanya Caritāmrita 20.117, Lord Chaitanya instructs Sanātana Goswami as follows: kṛṣṇa bhuli’ sei jīva anādi-bahirmukha ataeva māyā tāre deya saṁsāra-duḥkha. Śrila Prabhupāda translates this verse as “Forgetting Kṛṣṇa, the living entity has been attracted by the external feature from time immemorial. Therefore, the illusory energy [māyā] gives him all kinds of misery in his …
I came across a denigrating portrait of Mahābhārata, written by Audrey Truschke, an associate professor of South Asian history at Rutgers University, Newark. Reading through, I noticed three things—(a) ignorance of Mahābhārata in particular and Vedic philosophy in general, (b) laziness to resolve the obvious contradictions in the article’s narratives, and (c) arrogance to judge …
Lord Kṛṣṇa describes four classes of Duṣkṛti (those who have done bad deeds) and Sukriti (those who have done good deeds) one after another in Bhagavad-Gita. They are defined by a single criterion—surrender to Lord Kṛṣṇa. Four kinds of good people surrender to Kṛṣṇa, and four kinds do not. Since these verses are adjacent to …
