Vaiṣṇavism presents a conception of God that doesn’t fit into well-known categories such as monotheism, polytheism, monism, pantheism, panentheism, henotheism, deism, and others. This is because Vaiṣṇavism accepts all their assertions and rejects all their negations. For example, the monotheistic claim that “God is one” doesn’t negate the polytheistic claim—i.e., “God is many”. Likewise, the …
In the previous post, I made a pithy remark in passing—Progressive history doesn’t have revolutions and paradigm changes. I will use this post to explain how this is a consequence of the modern scientific assumptions about the separation of locations, times, and things. Separation allows us to count things, and then describe them using mathematical …
Laws are supposed to predict and explain. Predict means to describe the future relative to the present. Explain means to justify that prediction based upon ideas about reality. The Law of Diminishing Returns is a law that predicts that returns on investment must diminish over time but does not explain it. Without the explanation, we …
In Abrahamic religions, free will is defined as the soul’s capacity to control matter. The soul is said to be free in the sense that it can do whatever it wants with material things. Conversely, the soul shouldn’t do such things to other souls, unless they acquiesce, because they too are free. Since animals and …
Vedic texts are broadly classified into Nigama and Āgama. They respectively pertain to theory and practice. The practice is accepted due to Nigama and the theory is confirmed due to Āgama. In this post, we will discuss the differences and relationships between Nigama and Āgama, how a complex Nigama is simplified by an easier Āgama, …
If we make a claim, its rationality can be judged by checking its consistency against our assumptions. Reasoning is the connection between my claim and my assumptions. If my claim is consistent with my assumptions, then it is well-reasoned. It may still not be true. To establish the truth, we must prove that my assumptions …
Pratyakṣa or observation is considered one of the types of pramāna, proof, or evidence in Indian epistemology. We sometimes loosely call it empirical evidence. This nomenclature is, however, then confused with scientific empiricism, which is not observation but measurement. That can lead to the false idea that Indian epistemology supports measurements as a way to …
A US Supreme Court ruling recently overturned abortion as a fundamental right and it has brought the issue of abortion to the forefront. In this article, I will discuss the problems with rights and freedoms, why they can never form a coherent legal doctrine, and how society is lost in strife when a legal system …
