Ruminations on Vedic Philosophy

Showing: 6 RESULTS

The Problem of Evil

The problem of evil refers to the question of how to reconcile the existence of evil in this world with an omnibenevolent, omniscient, and omnipotent God. The argument for the problem of evil goes as follows: We can see that evil exists in this world—cheating, misery and suffering, poverty, disease, etc. Why would God create …


Philosophizing in Six Perspectives

In my first book—Six Causes—I described a theory of creation that comprises six causes, namely, Material Cause, Efficient Cause, Personal Cause, Formal Cause, Instrumental Cause, and Systemic Cause. This was in a way a contrast to the Greek use of four causes (Final, Efficient, Material, and Formal). Now, as I work on the Six Systems …

Law Religion

The Philosophy of Contracts

Modern society is constructed on the idea of contracts. This idea can be traced back to Judaism which instituted a “covenant” with God in which God will do certain things for Abraham if Abraham did some things for God. The first covenant of Judaism for instance says: “You shall be circumcised in the flesh of …

Mathematics Physics

An Illustration of Semantic Addition

As a follow-up to an earlier post, where I described how natural laws arise as a result of qualities, this post explores this idea further using an example. Since modern science grew out of the idea that matter is res extensa—i.e., that it has only one property of extension in space—this post also illustrates the …


Krishna is Jealous and Nonchalant

Many people say that the God of Abrahamic religions is a “jealous” God. However, they don’t ask: If we can be jealous, then why can God also not be jealous? Similarly, if we can be non-jealous, therefore, God must also be non-jealous. This contradiction makes it very hard to understand God’s nature.