Ruminations on Vedic Philosophy

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Religion

The Supreme Personality of Godhead

Most religions speak about the Supreme Person simply as “God”. In Vedic texts, He is described as Īśvara. But in the Gaudīya Vaishnava literature, since the time of Śrīla Bhaktisiddhānta Sarasvati Thakur, the term “Supreme Personality of Godhead” is often employed to describe what is otherwise simply referred to by the word “God”. Why use …

Philosophy Religion

Three Aspects of Love

What is love? Is it one thing or many? Is there anything in common between brotherly love and motherly one? Why is love so elusive to understand, even though many of us may have felt it? Why is love often equated to sacrifice, service, and dedication? This post deconstructs the idea of love into three …

Philosophy

Consciousness is Rooted in Inner Conflict

This post discusses how choice arises from conflict, in the act of conflict resolution. The nature of this conflict, how conflict resolution leads to compromises in which one side goes dominant and the other subordinate, and how the dominant-subordinate structure is later reversed, producing a cyclic change, are interesting consequences of this idea. This also …

Politics Religion

Secularism in Vedic Philosophy

Secularism arose during the era of Enlightenment in Europe with the aim to relegate religion to the private realm and determine the public sphere by reason and experience. Europe wasn’t arguing for the equality of all religions in the eyes of the government. It was arguing for the rejection of the only religion that existed …

Philosophy Psychology

A Random Walk Through Perception

I have recently received several questions about Sāñkhya. These include the differences between senses and organs, that between inert matter and a living body, how desires influence perception, how Sāñkhya elements could be understood in analogy to motion, and the relation between yoga and the control of senses and the mind. These are not tightly …

Philosophy

The Conundrum of Free Will

Since the beginning of science, nature was believed to be controlled by some laws which can be used to make predictions about the future independent of the individual observers. The observers cannot have choices because through these choices the future could be changed, in contradiction to the laws of nature. Therefore, if free will exists, …