Sāńkhya describes four ethers—vaikhari, madhyama, pasyanti, and para—which are successively deeper descriptions of reality. The understanding of the successive ethers depends on the understanding of the previous ether. In that sense, there are four tiers of causality and each such tier must be fully understood to obtain a complete understanding of material nature. This post attempts to describe these four ethers...
Sāńkhya divides matter into manas (mind), prāna (life force), and vāk. In the previous post, we discussed the nature of vāk and manas as the relation between word and meaning, or between matter and mind. This post elaborates on the third aspect of matter called prāna. The post discusses the role prāna plays in the motion of material objects, in the...
This post discusses the relevance of the idea of “gross” and “subtle” matter in Sāńkhya to the problems of prediction in quantum theory, highlighting the solution using everyday examples. I also discuss how the attempts to divorce “gross” and “subtle” matter, or reduce “subtle” matter to “gross” matter, lead to the widespread proliferation of alternate “spiritualities”, which are thriving on the...
Several of my previous posts articulated the conceptual basis of an economic system different than the one that presently exists. These foundations include: (1) the real economic value lies in the objective properties of matter rather than in its human perception, and an economic system, when organized around this objective value, tends towards stability, (2) the problems in the current economic...
Some readers noted after my previous post (perhaps tongue-in-cheek) that my website has a copyright sign (©) at the bottom of each page. So it seems that I’m protesting the existence of patents but I indicate that the protest itself (my article) is copyrighted. That would seem hypocritical. Would I allow anyone free access to copy the content of my website...
If you talk to a mathematician about their theories, they will say that mathematics is a discovery rather than invention. If you ask a physicist about their theory, they will claim that they are discovering the nature of reality rather than inventing it. But if you talk to a technologist or a corporation about their ideas, they will claim that they...
The term “New World Order” often refers to a system of global governance and economics, including the system of monetary exchanges and trade established through institutions such as the World Bank and the International Monetary Fund, and the balance of power between the nations through organizations such as the United Nations. Over the years, these institutions have been undermined by their...
Economists have taught us that nothing by itself has intrinsic value. The value, according to them, rather depends on supply and demand for that thing. If the supply is high and the demand is low, then the value automatically decreases. Conversely, if the demand is high and the supply low, then the value automatically increases. This idea has led to the...
In earlier posts—such as here—I described the notion of space in which words are identical to their meanings, and connected it to a tree-like structure of space. In the last post, I described how this tree-like structure of space appears in all languages in trying to decode their meanings. In this post, I will briefly discuss the empirical evidence that supports...
Since the 1960s, when computers first appeared, a machine that can think just like humans was claimed to be just a few years away. This idea has been called Artificial Intelligence (AI) and it reappears every few years in a new form, the latest being the brouhaha around “Machine Learning”, “Deep Learning”, etc. The algorithms and techniques underlying these trends have...
This is a follow-up to the previous post, which discussed the nature of space in Śrimad Bhāgavatam (SB). The goal of this one is to describe the ideas of “manifest” and “unmanifest” states of matter. Matter in the Śrimad Bhāgavatam (and indeed in many other Vedic works of literature) is described as originating in an “unmanifest” form, which essentially means that...
Many people currently believe that the things that science is currently discovering were known to Vedic philosophers and sages in the past. This notion is false because the concepts of matter in Vedic philosophy are radically different from those in modern science. This post discusses the issue from the standpoint of just one idea—that of space. A number of other differences...
